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Museo Nacional Centro
de Arte Reina Sofía
6th June – 4th September 2006 It is now 25 years since Pablo Picasso’s Guernica returned
to Spain from the Museum of Modern Art (MoMA), New York, where
it had been conserved until political freedom was re-established
in this country (at which point the painting was to be returned
to the Spanish people thus carrying out the artist’s wishes).
To commemorate this cultural event, one of the most relevant
in Spain’s recent history and an eloquent symbol of its
new democratic freedom, the Museo Nacional Centro de Arte Reina
Sofía and the Museo Nacional del Prado are jointly organizing
the exhibition Picasso. Tradición y vanguardia (“Picasso.
Tradition and Avant-garde”). Held simultaneously in both museums and with the historical
perspective that is possible today, the exhibition makes a journey
through Pablo Picasso’s career, reflecting how this brilliant
artist from Malaga built up his modern identity through continual
dialogue with the old masters, in a clear dialectic tension with
tradition. At the Prado Museum, a dialogue is established with
the great artists of the collection -whom Picasso admired in
his youth and whom he evoked with his personal language to reflect
on the construction of the painter’s eye. The section of
the exhibition at the Reina Sofía Museum lays emphasis
on the artist’s moral commitment to reality, focusing on
the greatness of Guernica, not only as a work that brings together
the main elements of Picasso’s artistic development -classical,
cubist and surrealist, but also as a universal icon par excellence
that condemns every war that occurrs. The celebration at the Reina Sofía has acquired its own
extraordinary significance, as this is the institution that houses
this exceptional work, the axis that articulates and gives meaning
to the whole collection. Commissioned by the Spanish Republican Government, Picasso was
to create a great mural (which the artist would call Guernica)
for their Pavilion, to be constructed at the 1937 Paris World’s
Fair (Exposition Internationale des Arts et des Techniques dans
la Vie Moderne) and designed on this occasion to bear witness
to the tragic situation in Spain then laid waste by a civil war
(1936-39). From 1st May to 4th June 1937, Picasso dedicated his time and
energy to producing this monumental painting. During the first
six days, he carried out a series of preparatory works. However,
the inspiration for the final composition derived from the news
of the bombing of the Basque town of Guernica by the German airforce,
which was collaborating with Franco’s troops. Picasso learnt
about the attack from the tragic pictures published in the French
newspaper L'Humanité. Conceived as a gigantic poster,
Guernica is an indictment of the horror of the Spanish Civil
War -and indeed of any other war- from the point of view of the
suffering of the victims, and, moreover a fundamental work in
20th century art.
In the main hall of the Permanent Collection where Picasso’s
production is on display, two works face each other to establish
the main axis of the exhibition: Guernica and Francisco de Goya’s
emblematic El 3 de mayo de
1808 en Madrid. Los fusilamientos en la montaña del Príncipe Pío (“May
3rd 1808”, 1814). A fruitful dialogue is thereby generated
between two of the most powerful images in universal iconography
which show the suffering of innocent people in warlike conflicts.
Moreover, two similar and definitive attitudes of the modern
artist, embodied by both Goya and Picasso. It was a relationship
that Picasso assumed in a dynamic and dialectic manner in his
look at the Spanish pictorial tradition.
An equally exceptional second axis is formed
from the above work by Goya, Edward Manet’s La
ejecución
de Maximiliano (“The Execution
of Maximilian”, 1868-1869) -on show
thanks to the generosity of the Städtische Kunsthalle, Mannheim-
and Masacre en Corea (“Massacre
in Korea”,
1951) by Picasso -on loan from the Musée Picasso, Paris.
The criss-crossing gaze of these three artists, the formal parallelism
in the resolution of the composition, the similar theme and each
artist’s social commitment, turn this axis into a kind
of genealogy of modernity marked by a new way for the artist
to approach the historical event.
Alongside these works, the entire collection of paintings and
drawings that make up the Guernica legacy unfolds: the sketches
and preparatory studies for Guernica, as well as the “postscripts” -works
Picasso continued to produce after the great canvas was completed
and which relate to the Guernica theme. These include the group
of “crying women” that belong to the Museum, and
which, with Monumento a los españoles muertos
por Francia (“Monument to the Spaniards who died for France”,
1946-47, and also from the collection), and a particularly relevant
work, El Osario (“The Charnel House”, 1945, MoMA,
New York) evoking the horror of the concentration camps, link
up both iconographically and stylistically with Guernica to complete
the representation of Pablo Picasso’s strong condemnation
of the horrors of modern warfare. To this group of works three
prints of great significance in this context are added: Sueño
y mentira de Franco I y II (“Dream and Lie of Franco I
and II”) and Minotauromaquia, in which some of the themes
developed in Guernica are anticipated.
Moreover, to introduce a vitalistic and hopeful note -which characterized
Picasso’s career as well as the existential audacity
of those works denouncing the violence of war- the exhibition
also contains some of Pablo Picasso’s most significant
works from an artistic, conceptual, and historical point of
view. They all belong to the Reina Sofía Museum holdings
and fall within the same time span as Guernica: three of the
most outstanding sculptures -La mujer en el jardín (“Woman
in the Garden”, 1929-30), Dama oferente (“Offering
Lady”, 1934), and El hombre del cordero (“Man with
a Lamb”, 1943); and two excellent paintings -La nadadora (“The Swimmer”,1934), and Mujer
sentada en un sillón
gris (“Woman sitting in a grey armchair”,1939).
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